Karen
Franklin, Ph.D.
Beyond the Matthew
Shepard case
April
11, 1999
FOCUS; Page D-1
By E. J. Graff
As Russell Henderson pled
guilty last week in
the murder of Matthew Shepard, a gay student, in Laramie, Wyo., he told
the victim's
weeping parents that he was sorry for what he'd done. On the same day,
the
National Coalition of Anti-Violence Programs delivered an even sorrier
message:
Reported antigay attacks in the United States were more violent last
year, and
caused more hospitalizations.
Those who consider the 1998
Shepard case unique should review recent but less
publicized history: Last month, in rural Alabama, two men confessed to
killing
Billy Jack Gaither, 39, a gay man who lived with and supported his
disabled,
elderly parents. The killers asked him out for a drink, slammed an ax
handle
into his head, and burned his body on a pyre of tires. A few days
later, in
Richmond, Eddie Northington's head was found on the footbridge to a gay
men's
cruising area.
Last October, teenage boys
in Buffalo beat and stomped Gary Trazaska, 41, to
death, trading high-fives in the process. Last month, in rural Georgia,
Tracey
Thompson, 33, also known as Billy Joe Turner, was beaten to death with
a
baseball bat. All these cases - all with the identifying marks of bias
crimes -
are from the past six months.
Why are gay men and
transsexuals - who are assaulted more frequently than
lesbians - seen as acceptable targets for Saturday night torture games?
Part of
the answer lies in the casual demonization of homosexuals, a kind of
hatred our
society no longer tolerates against race or religion. Part lies in the
narrow
straitjacket of American masculinity, a tightly bound insecurity that
makes
some men explode, proving their manhood on the bodies of less "manly"
men. Undoing both will be harder than passing bias crime laws.
Researchers and historians
have long noted that bias attacks increase when a
group is making social gains, as lesbians and gay men are now: coming
forward
in the media, in synagogues and churches, in schools and workplaces and
families. Indeed, according to FBI statistics, although other bias
crimes are
going down, antigay crimes are going up.
Researchers say that
perpetrators of bias crimes - whether against gay people
or other minorities - generally act out of three (sometimes
overlapping)
motives: ideology, thrill, and defense. In the first category,
ideologues are
on a moral mission to save the world; they see their targets not as
human
beings, but as social plagues. In the second category, thrill-seekers
are
looking for excitement, and they get their direction from stereotypes
and hate
language. They account for some 40 to 50 percent of antigay attacks.
The third group, the
defenders, are trying to protect their territory, whether
it be their neighborhood, their women, or their own sexuality. What's
called
the "homosexual panic defense" - assaulters who excuse themselves by
saying they became irrational when a gay man made a pass at them - can
have
many justifications. (Of course, if torture and execution were
acceptable
responses to an unwanted sexual advance, the world would have many
fewer
heterosexual men.)
When some men realize they
are talking to a gay man, they interpret normal
smiles or gestures as flirtation, and so consider their violence
justified.
Sometimes men react violently to the thought that gay men might treat
them as
they themselves would treat women, or to their own thoughts about two
men
together. As a result, they try to destroy the gay man as if he, not
their own
imaginations, sparked those fears and images.
"Destroy" is the right word:
Bias attackers act with an excessive
rage - what researchers call "overkill." In one 1993 Boston-area
study by Jack Levin, director of the Brudnick Center on Conflict and
Violence
at Northeastern University, victims of bias assaults were three times
as likely
as other assault victims to be hospitalized.
New statistics released last
week by the National Coalition of Anti-Violence
Programs suggest that although overall numbers of antigay bias crimes
were down
4 percent from 1997, cases of violence increased 12 percent.
Thirty-three gay
men and women were killed in attacks last year, twice the number in
1997.
However, all researchers find antigay crimes to be vastly
underreported, in
part because of fears of police bias, so perhaps only the most vicious
are
being counted.
Melissa Mertz, director of
victim services at New York City's Bellevue
Hospital, said that "attacks against gay men were the most heinous and
brutal I encountered. They frequently involved torture, cutting,
mutilation,
and beating, and showed the absolute intent to rub out the human being"
-
and, symbolically, all homosexuality.
What, exactly, are men
attacking? If men "naturally" recoiled from
male-male sex, as some suggest, it would be just as natural for
straight women
to recoil from lesbians. Yet several studies show that men are vastly
more
antagonistic toward gay men than women are towards lesbians. For men,
something
other than sex is at stake: manhood, a harsher ideal than womanhood.
In the past hundred years,
feminism has given girls much more latitude in how
to be women. We can be cheerleaders or basketball players, study
mathematics or
literature, have children or careers or both. But society still sneers
at men
who want to move into women's territory. A girl can wear pants and play
soccer,
but a boy can't wear a skirt or cry without being called names.
A 1993 study by the American
Association of University Women found that 23
percent of grade-school boys reported that they had been called gay;
most of
them went on to call another boy the same thing. Of course, no one
imagines
that 23 percent of 9-year-old boys are gay: What's questioned is their
manhood.
An early study, done in 1984
by Kathryn N. Black and Michael R. Stevenson at
Purdue University, found that men who score higher on "feminine"
characteristics (and may be either insecure about, or have been
challenged
about, their masculinity) are also more antagonistic toward
homosexuality.
Antigay prejudice spreads
like lice in a school. "That's so gay" is
today's playground slur of choice; according to one Iowa middle-school
study,
it is heard in classrooms and playgrounds up to 25 times a day. And
teachers
rarely stop it, either because they think it's meaningless or because
they're
afraid they'll be thought gay themselves.
Jamie Nabozny sued his
Ashland, Wis., school system and in 1996 won a nearly $1
million settlement for what he had undergone at the hands of his high
school
classmates: being urinated on, beaten, and subjected to a mock rape in
a
classroom while 20 other students jeered. The school administration had
said he
should expect to be assaulted for being gay.
Ever since then, the lawyer
who tried Nabozny's case has been getting calls
detailing similar attacks, and administrative indifference, at schools
around
the country.
A
recent study by Karen Franklin, a University of Washington forensic
psychology fellow, found that nearly 1 in 5 young men said they had
attacked or
physically threatened someone for being gay. An additional half said
they had
either hurled jeers or witnessed assaults. Franklin reports that as she
passed
out her survey, the young people "often advocated or defended such
behaviors out loud in the classrooms," saying they would attack again
if
they could.
How can society prevent such
assaults? In part, we must change the language so
that it does not give the more violent among us the tacit go-ahead to
lynch or
rape or bash. "Faggot" must become the "F word," as unacceptable
and socially shocking as the "N word." Parents and teachers must make
clear that "gay" is not a slur.
Schools must teach respect.
In Bangor, in 1984, three high school boys threw a
gay man, Charlie Howard, over a bridge to his death. One of those boys,
now a
man who has served his prison term, speaks to junior high schools about
respecting others. When he talks, he's saving lives, as well as
teaching
respect. But it shouldn't take a repentant murderer to make the case.
"We all have a
constitutional right to be nasty," Levin says.
"That doesn't mean we should teach that it's OK."
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